I was recently invited to join some incredibly talented artists and musicians at Conception III. Since it’s a group show, there’s limited wall space for my paintings and most of them won’t fit, so rather than just put one or two up, I decided to try to get some new, smaller works ready in time. I’ve had a few smaller canvasses that had been abandoned lying around, and this was one of them: an improvisation that went nowhere – originally titled “Improv in F”.
I started by flipping it, paintin the parts that I didn’t like blue, and adding a violin’s F hole. Still not much happening.
The big inspiration came when I realized that the painting needed heart.
Heart looks like an Octopus. Hmmm – this needs a tentacle.
Somehow the violin made a reappearance in the end of the tentacle. Came up with the title “Playing by Heart”.
Now the blues started to look too plain so I started messing with them. That seemed to carve out an upside-down ear shape on the left.
So I went to work on the ear, but to do that I flipped the canvas over. Now I like it better this way up. Maybe I’ll call it “Playing by Ear” instead.
…or maybe it should be the other way. I’m not sure. I guess it can go either way. When I show it tonight, I think I’ll label it both ways.
WOAH! This looks cool. Pity I can’t do this with paint.
Since my grandmother passed away recently, my folks have been clearing out her old apartment and finding closets full of art supplies – pristine boxes of oil paints, bundles of brushes, and a number of rolls of canvas. There were also two stretched canvases – I decided to tackle one of them while I was visiting family for two weeks in Bombay. The painting ended up being a perfect example of the way I love to develop my compositions.
I really had a desire to fling red paint at the canvas (yeah, red again – go figure). Since that wasn’t an option at my parents’ place, I decided to paint a splatter. It was relatively free-form and loose (just short of actually flinging the paint). While I was developing the splatter a female form started to take shape, which eventually ended up being a dancer. I went with it, and then covered up the parts of the splatter that I didn’t like with some dark blue-black paint, going with curved lines to enhance the form of her movement.
After playing some more, the curved form took shape as a wave – mainly because I started mixing some white paint in with the blue-black, and turned it more blue. I’ve been itching to paint more “flung” liquid since I painted the wine flying through Chamber 51, and that ended up being the most fun part of painting this one too. I really love those liquid textures – I’m sure I’ll be doing that some more.
I was staring at a photo of the painting so far in my phone in a taxi late at night when I realized that the whole thing was starting to resemble a flower. Probably wouldn’t have made that connection without seeing it in miniature. Went at it the next morning and it worked – and now the whole painting suddenly became all about the flower. Love it when that happens.
I was mostly done – or at least I thought I was, and my parents had an artist friend, Delna Dastur, over for tea. We started discussing my painting and she said she thought it wasn’t done yet – the background needed to be something other than white. I agreed, but I was hesitant because it would be hard to lay color down so late in the game – the paint splatter especially would have been hard to negotiate. Plus, I would be leaving in a day. She said “It’s always worth the risk”, and as soon as she left I used a rag dipped in watered-down paint to roughly dab a thin wash of indigo over the white. Took around 5 minutes and it was done – thanks Delna!
“Lasya” is the creation dance performed by the Hindu god Shiva in his depiction as Natraj. The inspiration to meld Indian and Spanish dance came from my sister Behnaz, who is a dancer. She’s been performing Flamenco for many years now and some time ago she had explained to me how it had originated from Indian classical music and dance. I thought a many-armed flamenco dancer in the place of a Natraj would make a good image.
Lasya is one of my few “planned” paintings – the idea hit me when I was trying to come up with an appropriate subject for a rich red background that I had already laid down on canvas. The dancer is modeled after my sister based on a few performances that I’ve witnessed.
A bold abstraction of love–
An embrace in time.
Suspended in our colors,
Both ourselves and yet apart.
But bring us together
Just for this once,
Before the hanging abstraction
Of the future
Pulls us from each other
Forever.
“Ultrasound” my latest painting, has been an exercise in channeling group creativity through my facebook page. Almost every idea in it’s development was contributed by people through comments on photos of the unfinished canvas. I often say that my best work is a result of happy accidents along the way – changes in direction that are inspired by elements of the image as I put them down on canvas. Having others chime in on the series of Rorshach tests that span my process expands the creative input significantly. It’s not that I’m relinquishing control, I still have final say on what gets incorporated – “I’m the Decider” 😉 – but this way I’m the curator of a much larger pool of ideas that may not necessarily be my own. Plus, it’s always fun (and funny) to see what images are conjured up in other people’s minds when they look at something nebulous.
This is how it went. Click on the images to see the original facebook threads.
It all started with a blob.
Someone said it looked like a baseball mitt, so I hollowed it out.
Now a couple of folks saw a baby, specifically: “baby wrapped in a blanket” and “a baby in the womb”. Another person got a “sound” vibe (probably because it looked like a shell). So I went with a baby…wearing headphones.
I decided that I wanted the baby-container to echo a madonna-with-child so I manipulated it a bit.
A friend had recently bought me flowers for my apartment (not something I usually purchase for myself), so I had flowers on my mind.
More flowers…sunflowers!
The woman needed some texture.
At this point I was wondering whether I should stop before I smothered the baby. A few people said I should stop, but I wasn’t convinced. Some said I needed more in the top left, I got suggestions for “one bird and one bee” and “A butterfly would look great!”. I went to work on the butterfly, eventually deciding that I needed a second one. Now I felt it was done, all that was left was to name it.
I got a bunch of really great suggestions for the name, but in the end “Ultrasound” was the best one. Quite fitting that the process that created the painting was responsible for naming it too.
If you feel like you’d enjoy being a part of this brainstorming in the future and haven’t done so already, please “like” the Shirzad Khusrokhan Art page.
In the summer between my junior and senior year at college I had the easiest job I’ve ever had. I was the “Gallery Guard” at the Wriston Art Center at Lawrence University in Appleton, WI. My responsibilities included using a handheld clicker to count the number of visitors, and making sure that nobody touched any of the art. Sometimes I didn’t have to reach for the clicker all day. Honestly the toughest part of the job was not falling asleep, a requirement that was made even harder by the fact that I had carried over a very comfortable armchair from a nearby frat house to the art center for myself to sit on all day. Afternoons were the hardest to get through.
First I set about devouring Tom Robbins’ entire catalog. When that was done, I went for Herman Hesse. I made it through Steppenwolf, but Siddhartha had me falling asleep every few minutes, so I needed something else to do. I decided to grab a black Sharpie and start doodling on a blank canvas.
India – 26″ x 34″ – acrylic on canvas
At first the doodle was completely free-form. I wasn’t trying to create anything in particular. I remember envisioning just a big swirling black-and-white pattern. Though I was specifically trying to avoid creating a recognizable image, it didn’t take long for an image to form. At first it was just the mouth. I didn’t quite know what was going to go in the mouth so I left the inside blank and just finished doodling around it. The form of an elephant took root because the tongue started looking like a trunk. Eventually it ended up being a large black-and-white trippy doodle of an elephant being devoured by a mouth – and it stayed that way for around six months because I thought I was done with it. I’ve hunted high and low for a photo of it at this stage, but even though I know I took one, I can’t find it. Maybe I’ll update this post at some later date if I find it.
Fast forward to my final semester in college. I’ve taken forever to finish The Kiss, so I have very little time left to complete the last painting that I was required to. Suddenly I remembered the elephant sitting against the wall in my dorm room. That was practically complete even though it didn’t yet have a drop of paint on it. So I went to work using thin glazes of paint so I didn’t obscure too much of the detail I had put so much effort into. The coloring was complete in a couple of hours and I submitted it as my final painting.
I named the painting “India” because everyone kept calling it Ganesha (it’s not – Ganesha is always represented with a broken tusk – my elephant has no such dental issues). I also think that it looks more like an African Elephant than an Indian one, but…
Under African Skies, Joe Berlinger’s documentary about the making of Paul Simon’s Graceland album, opened in New York and Los Angeles this week, and I was lucky enough to get to see it twice. The film is exhilarating and heartwarming as it explores the cultural phenomenon of one of the greatest albums ever made, and the stories of the South African musicians who played both on the album and the world tour that followed. Even if it merely focused on the music, it would still blow away any documentary about the making of an album, but it also has another, more potent, layer. It is entirely framed within a political argument that was seething at the time – an argument that as a child of the 80s, I was blissfully unaware of when I first grew to love the music on the record. I want to break with my usual musings on my own art to discuss my thoughts on the film in this post. Warning: spoilers below, if you have not seen the film please, please, go see it – it is absolutely wonderful.
In the mid-80s, Paul Simon became obsessed with South African music, but rather than round up accomplished musicians in New York to replicate the sound for his new album, he decided to travel to South Africa to collaborate with the masters. The problem was that he did this in violation of the United Nations’ boycott of South Africa’s apartheid government, and at a particularly inopportune moment for the liberation struggle. The documentary is speckled with images and videos of protests and furious confrontations that arose after Graceland’s release, and its backdrop is a tense discussion between Paul Simon and Dali Tambo, the founder of Artists Against Apartheid, which runs throughout the film.
During the film, arguments are made on both sides. Dali Tambo and Wally Serote continually reiterate how problematic it was for Paul Simon to flagrantly violate the cultural boycott, and how important it was to keep the racist regime isolated. Simon’s camp makes the argument that as artists they should have been allowed a pass, that he meant no harm, and that it was a wonderful life-changing experience for everyone involved in the project – a point that is hammered into the audience through intensely emotional scenes of oppressed musicians finally tasting freedom. Even though the film is primarily about celebrating the music that resulted from the collaboration, the film tries to be as neutral as possible in its presentation of the debate. Though it is abundantly clear that even 25 years later, Simon remains deeply hurt by the criticism, the film concludes with a “reconciliation” – a handshake and hug – where Paul Simon acknowledges his mistakes and apologizes for any harm he caused, and Dali Tambo professes that he and his organization hold no grudge, the music was brilliant, and that Simon was merely caught up in the whirlpool of a political struggle. The viewer is left without a clear resolution or opinion and the general conclusion is that it remains a complex issue with no clear correct answer…he was probably wrong to do it, but we’re glad he did because the music was so good.
However, I don’t think of this as a grey issue where the truth lies somewhere in between. Even though Paul Simon didn’t set out to specifically violate the boycott, I think he was right to do what he did, and wrong to apologize for it – mainly because I question the idea of a cultural boycott in the first place. This is something that the film doesn’t do – it merely dances around whether Simon was right to break it and the implications of making an exception for him. I’m of the opinion that the cultural boycott was not just wrong, but misguided and counter-productive.
History is brimming with examples of art making a difference in political struggles. Art is and will always be one of the most potent forces that drives people to change. It moves the human soul in a deeper and more profound way than any rational argument has a hope of doing. From Beaumarchais’ Marriage of Figaro to Stowe’s Uncle Tom to Bob Marley’s anthems, art has changed opinions and incited and inspired protest. Could you even imagine the anti-Vietnam-war movement without the soundtrack of the 60s to fan the flames? While Ellen DeGeneres would probably take issue with Joe Biden’s recent quip about Will and Grace’s supreme influence on public opinion about gay people, the point remains valid. Art inspires change. To censor your most powerful weapon in a protest is to shoot yourself in the foot – and that’s what the ANC and Artist Against Apartheid did. Isolating a morally corrupt regime is effective – there is no doubt about that. But while a trade boycott may hurt the regime as it is intended, a cultural boycott hurts the liberation movement because it prevents the most influential and moving voices from making themselves heard to a wider audience, with the result that it actually shields the regime from people who would have been moved to support the movement in other corners of the world.
Paul Simon’s visit and subsequent world tour were subjected to intense criticism and vitriol because the dogma of a cultural boycott went unquestioned. Since the heavyweights of the liberation struggle decreed that art should be treated no different from trade in the isolation of the regime, any violation was perceived as pro-apartheid. But the ANC could not possibly have been ignorant of the fact that within South Africa, artists were integral to the anti-apartheid movement. Throughout the history of segregation, protest music gave black South Africans hope and courage to continue and eventually win the fight – which is what makes the restriction on their creative expression even more damning. Artist Against Apartheid and the ANC should accept the blame, not just for the harm their cultural boycott did to the muted artists of South Africa, but for making it harder for their cause to garner support all over the world. Thankfully, an unlikely and unwilling revolutionary emerged in a diminutive New Yorker. Paul Simon, who started out largely apathetic to the cause and unconcerned with the struggle, eventually ended up taking grave personal risks for his art and on the behalf of the musicians who helped him achieve the zenith of his career. He confronted the boycott, and won. And the world is a better place because of Graceland.
